Ash-Shuraa

حٰمٓ‏ ١

Haa Meeem

Ḥā, Meem.

عٓسٓقٓ‏ ٢

Ayyyn Seeen Qaaaf

ʿAyn, Seen, Qāf.

كَذٰلِكَ يُوۡحِىۡۤ اِلَيۡكَ وَاِلَى الَّذِيۡنَ مِنۡ قَبۡلِكَۙ اللّٰهُ الۡعَزِيۡزُ الۡحَكِيۡمُ‏ ٣

Kazaalika yooheee ilaika wa ilal lazeena min qablikal laahul 'Azeezul Hakeem

Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ​ؕ وَهُوَ الۡعَلِىُّ الۡعَظِيۡمُ‏ ٤

Lahoo maa fis samaa waati wa maa fil ardi wa Huwal 'Aliyul 'Azeem

To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.

تَـكَادُ السَّمٰوٰتُ يَتَفَطَّرۡنَ مِنۡ فَوۡقِهِنَّ​ وَالۡمَلٰٓٮِٕكَةُ يُسَبِّحُوۡنَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُوۡنَ لِمَنۡ فِى الۡاَرۡضِ​ؕ اَلَاۤ اِنَّ اللّٰهَ هُوَ الۡغَفُوۡرُ الرَّحِيۡمُ‏ ٥

Takaadus samaawaatu yatafattarna min fawqihinn; walmalaaa'ikatu yusabbihoona bihamdi Rabbihim wa yastaghfiroona liman fil ard; alaaa innal laaha huwal Ghafoorur Raheem

The heavens almost break from above them, and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.

وَالَّذِيۡنَ اتَّخَذُوۡا مِنۡ دُوۡنِهٖۤ اَوۡلِيَآءَ اللّٰهُ حَفِيۡظٌ عَلَيۡهِمۡ​ۖ وَمَاۤ اَنۡتَ عَلَيۡهِمۡ بِوَكِيۡلٍ‏ ٦

Wallazeenat takhazoo min dooniheee awliyaaa'al laahu hafeezun 'alaihim wa maaa anta 'alaihim biwakeel

And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager.

وَكَذٰلِكَ اَوۡحَيۡنَاۤ اِلَيۡكَ قُرۡاٰنًا عَرَبِيًّا لِّـتُـنۡذِرَ اُمَّ الۡقُرٰى وَمَنۡ حَوۡلَهَا وَتُنۡذِرَ يَوۡمَ الۡجَمۡعِ لَا رَيۡبَ فِيۡهِ​ؕ فَرِيۡقٌ فِى الۡجَنَّةِ وَفَرِيۡقٌ فِى السَّعِيۡرِ‏ ٧

Wa kazaalika awhainaaa llaika Qur-aanan 'Arabiyyal litunzir aUmmal Quraa wa man hawlahaa wa tunzira Yawmal Jam'ilaa raiba feeh; fareequn fil jannati wa fareequn fissa'eer

And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.

وَلَوۡ شَآءَ اللّٰهُ لَجَعَلَهُمۡ اُمَّةً وَّاحِدَةً وَّلٰـكِنۡ يُّدۡخِلُ مَنۡ يَّشَآءُ فِىۡ رَحۡمَتِهٖ​ؕ وَالظّٰلِمُوۡنَ مَا لَهُمۡ مِّنۡ وَّلِىٍّ وَّلَا نَصِيۡرٍ‏ ٨

Wa law shaaa'al laahu laja'alahum ummatanw waahi datanw walaakiny yudkhilumany yashaaa'u fee rahmatih; waz zaalimoona maa lahum minw waliyyinw wa laa naseer

And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.

اَمِ اتَّخَذُوۡا مِنۡ دُوۡنِهٖۤ اَوۡلِيَآءَ​ۚ فَاللّٰهُ هُوَ الۡوَلِىُّ وَهُوَ يُحۡىِ الۡمَوۡتٰى وَهُوَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ‏ ٩

Amit takhazoo min dooniheee awliyaaa'a fallaahu Huwal Waliyyu wa Huwa yuhyil mawtaa wa Huwa 'alaa kulli shai'in Qadeer

Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.

وَمَا اخۡتَلَـفۡتُمۡ فِيۡهِ مِنۡ شَىۡءٍ فَحُكۡمُهٗۤ اِلَى اللّٰهِ​ ؕ ذٰ لِكُمُ اللّٰهُ رَبِّىۡ عَلَيۡهِ تَوَكَّلۡتُۖ وَاِلَيۡهِ اُنِيۡبُ‏ ١٠

Wa makh-talaftum feehi min shai'in fahukmuhooo ilallaah; zaalikumul laahu Rabbee 'alaihi tawakkaltu wa ilaihi uneeb

And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."

فَاطِرُ السَّمٰوٰتِ وَالۡاَرۡضِ​ؕ جَعَلَ لَـكُمۡ مِّنۡ اَنۡفُسِكُمۡ اَزۡوَاجًا وَّ مِنَ الۡاَنۡعَامِ اَزۡوَاجًا​ ۚ يَذۡرَؤُكُمۡ فِيۡهِ​ ؕ لَيۡسَ كَمِثۡلِهٖ شَىۡءٌ ​ۚ وَهُوَ السَّمِيۡعُ الۡبَصِيۡرُ‏ ١١

Faatirus samaawaati wal ard; ja'ala lakum min anfusikum azwaajanw wa minal an'aami azwaajany yazra'ukum feeh; laisa kamislihee shai'unw wa Huwas Samee'ul Baseer

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.

لَهٗ مَقَالِيۡدُ السَّمٰوٰتِ وَالۡاَرۡضِ​ۚ يَبۡسُطُ الرِّزۡقَ لِمَنۡ يَّشَآءُ وَيَقۡدِرُ​ؕ اِنَّهٗ بِكُلِّ شَىۡءٍ عَلِيۡمٌ‏ ١٢

Lahoo maqaaleedus samaawaati wal ardi yabsutur rizqa limany yashaaa'u wa yaqdir; innahoo bikulli shai'unw wa Huwas Samee'ul Baseer

To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.

شَرَعَ لَـكُمۡ مِّنَ الدِّيۡنِ مَا وَصّٰى بِهٖ نُوۡحًا وَّالَّذِىۡۤ اَوۡحَيۡنَاۤ اِلَيۡكَ وَمَا وَصَّيۡنَا بِهٖۤ اِبۡرٰهِيۡمَ وَمُوۡسٰى وَعِيۡسٰٓى اَنۡ اَقِيۡمُوا الدِّيۡنَ وَ لَا تَتَفَرَّقُوۡا فِيۡهِ​ؕ كَبُـرَ عَلَى الۡمُشۡرِكِيۡنَ مَا تَدۡعُوۡهُمۡ اِلَيۡهِ​ ؕ اَللّٰهُ يَجۡتَبِىۡۤ اِلَيۡهِ مَنۡ يَّشَآءُ وَيَهۡدِىۡۤ اِلَيۡهِ مَنۡ يُّنِيۡبُ‏ ١٣

Shara'a lakum minad deeni maa wassaa bihee Noohanw wallazeee awhainaaa ilaika wa maa wassainaa biheee Ibraaheema wa Moosa wa 'Eesaaa an aqeemud adeena wa laa tatafarraqoo feeh; kabura 'alal mushrikeena maa tad'oohum ilaih; Allaahu yajtabee ilaihi many yashaaa'u wa yahdeee ilaihi mai yuneeb

He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].

وَمَا تَفَرَّقُوۡۤا اِلَّا مِنۡۢ بَعۡدِ مَا جَآءَهُمُ الۡعِلۡمُ بَغۡيًاۢ بَيۡنَهُمۡ​ؕ وَلَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ اِلٰٓى اَجَلٍ مُّسَمًّى لَّقُضِىَ بَيۡنَهُمۡ​ؕ وَ اِنَّ الَّذِيۡنَ اُوۡرِثُوا الۡكِتٰبَ مِنۡۢ بَعۡدِهِمۡ لَفِىۡ شَكٍّ مِّنۡهُ مُرِيۡبٍ‏ ١٤

Wa maa tafarraqooo illaa mim ba'di maa jaaa'ahumul 'ilmu baghyam bainahum; wa law laa Kalimatun sabaqat mir Rabbika ilaaa ajalim musammal laqudiya bainahum; wa innal lazeena oorisul Kitaaba mim ba'dihim lafee shakkim minhu mureeb

And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.

فَلِذٰلِكَ فَادۡعُ​ ۚ وَاسۡتَقِمۡ كَمَاۤ اُمِرۡتَ​ۚ وَلَا تَتَّبِعۡ اَهۡوَآءَهُمۡ​ۚ وَقُلۡ اٰمَنۡتُ بِمَاۤ اَنۡزَلَ اللّٰهُ مِنۡ كِتٰبٍ​​ۚ وَاُمِرۡتُ لِاَعۡدِلَ بَيۡنَكُمُ​ؕ اَللّٰهُ رَبُّنَا وَرَبُّكُمۡ​ؕ لَـنَاۤ اَعۡمَالُـنَا وَلَـكُمۡ اَعۡمَالُكُمۡ​ۚ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ​ؕ اَللّٰهُ يَجۡمَعُ بَيۡنَنَا​ۚ وَاِلَيۡهِ الۡمَصِيۡرُؕ‏ ١٥

Falizaalika fad'u wastaqim kamaaa umirta wa laa tattabi' ahwaaa'ahum wa qul aamantu bimaaa anzalal laahu min Kitaab, wa umirtu li a'dila bainakum Allaahu Rabbunaa wa Rabbukum lanaaa a'maa lunaa wa lakum a'maalukim laa hujjata bainanaa wa baina kumul laahu yajma'u bainanaa wa ilaihil maseer

So to that [religion of Allāh] invite, [O Muḥammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allāh will bring us together, and to Him is the [final] destination."

وَالَّذِيۡنَ يُحَآجُّوۡنَ فِى اللّٰهِ مِنۡۢ بَعۡدِ مَا اسۡتُجِيۡبَ لَهٗ حُجَّتُهُمۡ دَاحِضَةٌ عِنۡدَ رَبِّهِمۡ وَعَلَيۡهِمۡ غَضَبٌ وَّلَهُمۡ عَذَابٌ شَدِيۡدٌ‏ ١٦

Wallazeena yuhaaajjoona fil laahi mim ba'di mastujeeba lahoo hujjatuhum daahidatun 'inda Rabbihim wa 'alaihim ghadabunw wa lahum 'azaabun shadeed

And those who argue concerning Allāh after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.

اَللّٰهُ الَّذِىۡۤ اَنۡزَلَ الۡكِتٰبَ بِالۡحَقِّ وَالۡمِيۡزَانَ​ؕ وَمَا يُدۡرِيۡكَ لَعَلَّ السَّاعَةَ قَرِيۡبٌ‏ ١٧

Allahul lazeee anzalal Kitaaba bilhaqqi wal Meezaan; wa ma yudreeka la'allas Saa'ata qareeb

It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.

يَسۡتَعۡجِلُ بِهَا الَّذِيۡنَ لَا يُؤۡمِنُوۡنَ بِهَا​ ۚ وَالَّذِيۡنَ اٰمَنُوۡا مُشۡفِقُوۡنَ مِنۡهَا ۙ وَيَعۡلَمُوۡنَ اَنَّهَا الۡحَقُّ ​ ؕ اَلَاۤ اِنَّ الَّذِيۡنَ يُمَارُوۡنَ فِى السَّاعَةِ لَفِىۡ ضَلٰلٍۢ بَعِيۡدٍ‏ ١٨

Yasta'jilu bihal lazeena laa yu'minoona bihaa wallazeena aamanoo mushfiqoona minhaa wa ya'lamoona annahal haqq; alaaa innal lazeena yumaaroona fis Saa'ati lafee dalaalim ba'eed

Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.

اَللّٰهُ لَطِيۡفٌۢ بِعِبَادِهٖ يَرۡزُقُ مَنۡ يَّشَآءُ​ۚ وَهُوَ الۡقَوِىُّ الۡعَزِيۡزُ‏ ١٩

Allahu lateefum bi'ibaadihee yarzuqu mai yashaaa'u wa Huwal Qawiyyul 'Azeez

Allāh is Subtle with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.

مَنۡ كَانَ يُرِيۡدُ حَرۡثَ الۡاٰخِرَةِ نَزِدۡ لَهٗ فِىۡ حَرۡثِهٖ​ۚ وَمَنۡ كَانَ يُرِيۡدُ حَرۡثَ الدُّنۡيَا نُؤۡتِهٖ مِنۡهَا وَمَا لَهٗ فِى الۡاٰخِرَةِ مِنۡ نَّصِيۡبٍ‏ ٢٠

Man kaana yureedu harsal Aakhirati nazid lahoo fee harsihee wa man kaana yureedu harsad dunyaa nu'tihee mnhaa wa maa lahoo fil Aakhirati min naseeb

Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.

اَمۡ لَهُمۡ شُرَكٰٓؤُا شَرَعُوۡا لَهُمۡ مِّنَ الدِّيۡنِ مَا لَمۡ يَاۡذَنۡۢ بِهِ اللّٰهُ​ؕ وَلَوۡلَا كَلِمَةُ الۡفَصۡلِ لَقُضِىَ بَيۡنَهُمۡ​ؕ وَاِنَّ الظّٰلِمِيۡنَ لَهُمۡ عَذَابٌ اَلِيۡمٌ‏ ٢١

Am lahum shurakaaa'u shara'oo lahum minad deeni maa lam yaazam bihil laah; wa law laa kalimatul fasli laqudiya bainahum; wa innaz zaalimeena lahum 'azaabun aleem

Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.

تَرَى الظّٰلِمِيۡنَ مُشۡفِقِيۡنَ مِمَّا كَسَبُوۡا وَهُوَ وَاقِعٌۢ بِهِمۡ​ؕ وَالَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ فِىۡ رَوۡضَاتِ الۡجَـنّٰتِ​ۚ لَهُمۡ مَّا يَشَآءُوۡنَ عِنۡدَ رَبِّهِمۡ​ؕ ذٰلِكَ هُوَ الۡفَضۡلُ الۡكَبِيۡرُ‏ ٢٢

Taraz zaalimeena mushfiqeena mimmaa kasaboo wa huwa waaqi'um bihim; wallazeena aamanoo wa 'amilus saalihaati fee rawdaatil jannaati lahum maa yashaaa'oona 'inda Rabbihim; zaalika huwal fadlul kabeer

You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.

ذٰ لِكَ الَّذِىۡ يُبَشِّرُ اللّٰهُ عِبَادَهُ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ​ؕ قُلْ لَّاۤ اَسۡـَٔـــلُـكُمۡ عَلَيۡهِ اَجۡرًا اِلَّا الۡمَوَدَّةَ فِى الۡقُرۡبٰى​ؕ وَمَنۡ يَّقۡتَرِفۡ حَسَنَةً نَّزِدۡ لَهٗ فِيۡهَا حُسۡنًا​ ؕ اِنَّ اللّٰهَ غَفُوۡرٌ شَكُوۡرٌ‏ ٢٣

Zaalikal lazee yubash shirul laahu 'ibaadahul lazeena aamanoo wa 'amilus saalihaat; qul laaa as'alukum 'alaihi ajran illal mawaddata fil qurbaa; wa mai yaqtarif hasanatan nazid lahoo feehaa husnaa; innal laaha Ghafoorun Shakoor

It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.

اَمۡ يَقُوۡلُوۡنَ افۡتَـرٰى عَلَى اللّٰهِ كَذِبًا​ ۚ فَاِنۡ يَّشَاِ اللّٰهُ يَخۡتِمۡ عَلٰى قَلۡبِكَ​ ؕ وَيَمۡحُ اللّٰهُ الۡبَاطِلَ وَيُحِقُّ الۡحَقَّ بِكَلِمٰتِهٖۤ​ ؕ اِنَّهٗ عَلِيۡمٌۢ بِذَاتِ الصُّدُوۡرِ‏ ٢٤

Am yaqooloonaf tara 'alal laahi kaziban fa-iny yasha il laahu yakhtim 'alaa qalbik; wa yamhul laahul baatila wa yuhiqqul haqqa bi Kalimaatih; innahoo 'Aleemum bizaatis sudoor

Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart. And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

وَهُوَ الَّذِىۡ يَقۡبَلُ التَّوۡبَةَ عَنۡ عِبَادِهٖ وَيَعۡفُوۡا عَنِ السَّيِّاٰتِ وَيَعۡلَمُ مَا تَفۡعَلُوۡنَ ۙ‏ ٢٥

Wa Huwal lazee yaqbalut tawbata 'an 'ibaadihee wa ya'foo 'anis saiyiaati wa ya'lamu maa taf'aloon

And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.

وَيَسۡتَجِيۡبُ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ وَيَزِيۡدُهُمۡ مِّنۡ فَضۡلِهٖ​ؕ وَالۡكٰفِرُوۡنَ لَهُمۡ عَذَابٌ شَدِيۡدٌ‏ ٢٦

Wa yastajeebul lazeena aamanoo wa 'amilu saalihaati wa yazeeduhum min fadlih; wal kaafiroona lahum 'azaabun shadeed

And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.

وَلَوۡ بَسَطَ اللّٰهُ الرِّزۡقَ لِعِبَادِهٖ لَبَغَوۡا فِى الۡاَرۡضِ وَلٰكِنۡ يُّنَزِّلُ بِقَدَرٍ مَّا يَشَآءُ ​ؕ اِنَّهٗ بِعِبَادِهٖ خَبِيۡرٌۢ بَصِيۡرٌ‏ ٢٧

Wa law basatal laahur rizqa li'ibaadihee labaghaw fil ardi wa laakiny yunazzilu biqadarim maa yashaaa'; innahoo bi'ibaadihee Khabeerum Baseer

And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.

وَهُوَ الَّذِىۡ يُنَزِّلُ الۡغَيۡثَ مِنۡۢ بَعۡدِ مَا قَنَطُوۡا وَيَنۡشُرُ رَحۡمَتَهٗ​ ؕ وَهُوَ الۡوَلِىُّ الۡحَمِيۡدُ‏ ٢٨

Wa Huwal lazee yunazzilul ghaisa mim ba'di maa qanatoo wa yanshuru rahmatah; wa Huwal Waliyyul Hameed

And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.

وَ مِنۡ اٰيٰتِهٖ خَلۡقُ السَّمٰوٰتِ وَالۡاَرۡضِ وَمَا بَثَّ فِيۡهِمَا مِنۡ دَآبَّةٍ​ ؕ وَهُوَ عَلٰى جَمۡعِهِمۡ اِذَا يَشَآءُ قَدِيۡرٌ‏ ٢٩

Wa min Aayaatihee khalqus samaawaati wal ardi wa maa bassa feehimaa min daaabbah; wa Huwa 'alaa jam'ihim izaa yashaaa'u Qadeer

And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.

وَمَاۤ اَصَابَكُمۡ مِّنۡ مُّصِيۡبَةٍ فَبِمَا كَسَبَتۡ اَيۡدِيۡكُمۡ وَيَعۡفُوۡا عَنۡ كَثِيۡرٍؕ‏ ٣٠

Wa maaa asaabakum mim museebatin fabimaa kasabat aydeekum wa ya'foo 'an kaseer

And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.

وَمَاۤ اَنۡـتُمۡ بِمُعۡجِزِيۡنَ فِى الۡاَرۡضِ ۖۚ وَمَا لَـكُمۡ مِّنۡ دُوۡنِ اللّٰهِ مِنۡ وَّلِىٍّ وَّلَا نَصِيۡرٍ‏ ٣١

Wa maaa antum bimu'jizeena fil ardi wa maa lakum min doonil laahi minw wa liyyinw wa laa naseer

And you will not cause failure [to Allāh] upon the earth. And you have not besides Allāh any protector or helper.

وَمِنۡ اٰيٰتِهِ الۡجَوَارِ فِى الۡبَحۡرِ كَالۡاَعۡلَامِؕ‏ ٣٢

Wa min Aayaatihil ja waarifil bahri kal a'lam

And of His signs are the ships in the sea, like mountains.

اِنۡ يَّشَاۡ يُسۡكِنِ الرِّيۡحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلٰى ظَهۡرِهٖؕ اِنَّ فِىۡ ذٰلِكَ لَاٰيٰتٍ لِّـكُلِّ صَبَّارٍ شَكُوۡرٍۙ‏ ٣٣

Iny yashaaa yuskinir reeha fa yazlalna rawaakida 'alaa zahirh; inna fee zaalika la Aayaatil likulli sabbaarin shakoor

If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.

اَوۡ يُوۡبِقۡهُنَّ بِمَا كَسَبُوۡا وَيَعۡفُ عَنۡ كَثِيۡرٍ‏ ٣٤

Aw yoobiqhunna bimaa kasaboo wa ya'fu 'an kaseer

Or He could destroy them for what they earned; but He pardons much.

وَّيَعۡلَمَ الَّذِيۡنَ يُجَادِلُوۡنَ فِىۡۤ اٰيٰتِنَا ؕ مَا لَهُمۡ مِّنۡ مَّحِيۡصٍ‏ ٣٥

Wa ya'lamal lazeena yujaadiloona feee Aayaatinaa maa lahum mim mahees

And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.

فَمَاۤ اُوۡتِيۡتُمۡ مِّنۡ شَىۡءٍ فَمَتَاعُ الۡحَيٰوةِ الدُّنۡيَا​ۚ وَمَا عِنۡدَ اللّٰهِ خَيۡرٌ وَّاَبۡقٰى لِلَّذِيۡنَ اٰمَنُوۡا وَعَلٰى رَبِّهِمۡ يَتَوَكَّلُوۡنَۚ‏ ٣٦

Famaa ooteetum min shai'in famataa'ul hayaatid dunyaa wa maa 'indal laahi khairunw wa abqaa lillazeena aamanoo wa 'alaa Rabbihim yatawakkaloon

So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely

وَالَّذِيۡنَ يَجۡتَنِبُوۡنَ كَبٰٓٮِٕرَ الۡاِثۡمِ وَالۡفَوَاحِشَ وَاِذَا مَا غَضِبُوۡا هُمۡ يَغۡفِرُوۡنَ​ۚ‏ ٣٧

Wallazeena yajtaniboona kabaaa'iral ismi wal fawaa hisha wa izaa maa ghadiboo hum yaghfiroon

And those who avoid the major sins and immoralities, and when they are angry, they forgive,

وَالَّذِيۡنَ اسۡتَجَابُوا لِرَبِّهِمۡ وَاَقَامُوۡا الصَّلٰوةَ وَاَمۡرُهُمۡ شُوۡرٰى بَيۡنَهُمۡ وَمِمَّا رَزَقۡنٰهُمۡ يُنۡفِقُوۡنَ​ۚ‏ ٣٨

Wallazeenas tajaaboo li Rabbhim wa aqaamus Salaata wa amruhum shooraa bainahum wa mimmaa razaqnaahum yunfiqoon

And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,

وَالَّذِيۡنَ اِذَاۤ اَصَابَهُمُ الۡبَغۡىُ هُمۡ يَنۡتَصِرُوۡنَ‏ ٣٩

Wallazeena izaa asaabahumul baghyu hum yantasiroon

And those who, when tyranny strikes them, they retaliate [in a just manner].

وَجَزٰٓؤُا سَيِّئَةٍ سَيِّئَةٌ مِّثۡلُهَا​ۚ فَمَنۡ عَفَا وَاَصۡلَحَ فَاَجۡرُهٗ عَلَى اللّٰهِ​ؕ اِنَّهٗ لَا يُحِبُّ الظّٰلِمِيۡنَ‏ ٤٠

Wa jazaaa'u saiyi'atin saiyi'tum misluha faman 'afaa wa aslaha fa ajruhoo 'alal laah; innahoo laa yuhibbuz zaalimeen

And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.

وَلَمَنِ انْتَصَرَ بَعۡدَ ظُلۡمِهٖ فَاُولٰٓٮِٕكَ مَا عَلَيۡهِمۡ مِّنۡ سَبِيۡلٍؕ‏ ٤١

Wa lamanin tasara ba'da zulmihee fa ulaaa'ika maa 'alaihim min sabeel

And whoever retaliates after having been wronged - those have not upon them any cause [for blame].

اِنَّمَا السَّبِيۡلُ عَلَى الَّذِيۡنَ يَظۡلِمُوۡنَ النَّاسَ وَ يَبۡغُوۡنَ فِى الۡاَرۡضِ بِغَيۡرِ الۡحَقِّ​ؕ اُولٰٓٮِٕكَ لَهُمۡ عَذَابٌ اَلِيۡمٌ‏ ٤٢

Innamas sabeelu 'alal lazeena yazlimoonan naasa wa yabghoona fil ardi bighairil haqq; ulaaa'ika lahum 'azaabun aleem

The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.

وَلَمَنۡ صَبَرَ وَغَفَرَ اِنَّ ذٰلِكَ لَمِنۡ عَزۡمِ الۡاُمُوۡرِ‏ ٤٣

Wa laman sabara wa ghafara inna zaalika lamin 'azmil umoor

And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.

وَمَنۡ يُّضۡلِلِ اللّٰهُ فَمَا لَهٗ مِنۡ وَّلِىٍّ مِّنۡۢ بَعۡدِهٖ​ ؕ وَتَرَى الظّٰلِمِيۡنَ لَمَّا رَاَوُا الۡعَذَابَ يَقُوۡلُوۡنَ هَلۡ اِلٰى مَرَدٍّ مِّنۡ سَبِيۡلٍ​ۚ‏ ٤٤

Wa mai yudlilil laahu famaa lahoo minw waliyyim mim ba'dih; wa taraz zaalimeena lammaa ra awul 'azaaba yaqooloona hal ilaa maraddim min sabeel

And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"

وَتَرٰٮهُمۡ يُعۡرَضُوۡنَ عَلَيۡهَا خٰشِعِيۡنَ مِنَ الذُّلِّ يَنۡظُرُوۡنَ مِنۡ طَرۡفٍ خَفِىٍّ​ ؕ وَقَالَ الَّذِيۡنَ اٰمَنُوۡۤا اِنَّ الۡخٰسِرِيۡنَ الَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ وَاَهۡلِيۡهِمۡ يَوۡمَ الۡقِيٰمَةِ​ ؕ اَلَاۤ اِنَّ الظّٰلِمِيۡنَ فِىۡ عَذَابٍ مُّقِيۡمٍ‏ ٤٥

Wa taraahum yu'radoona 'alaihaa khaashi'eena minazzulli yanzuroona min tarfin khaifiyy; wa qaalal lazeena aamanooo innal khaasireenal lazeena khasiroon anfusahum wa ahleehim Yawmal Qiyaamah; alaaa innaz zaalimeena fee'azaabim muqeem

And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."

وَمَا كَانَ لَهُمۡ مِّنۡ اَوۡلِيَآءَ يَنۡصُرُوۡنَهُمۡ مِّنۡ دُوۡنِ اللّٰهِ​ؕ وَمَنۡ يُّضۡلِلِ اللّٰهُ فَمَا لَهٗ مِنۡ سَبِيۡلٍؕ‏ ٤٦

Wa maa kaana lahum min awliyaaa'a yansuroonahum min doonil laah; wa mai yudlilil laahu famaa lahoo min sabeel

And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.

اِسۡتَجِيۡبُوۡا لِرَبِّكُمۡ مِّنۡ قَبۡلِ اَنۡ يَّاۡتِىَ يَوۡمٌ لَّا مَرَدَّ لَهٗ مِنَ اللّٰهِ​ؕ مَا لَكُمۡ مِّنۡ مَّلۡجَاٍ يَّوۡمَٮِٕذٍ وَّمَا لَكُمۡ مِّنۡ نَّكِيۡرٍ‏ ٤٧

Istajeeboo li Rabbikum min qabli any yaatiya Yawmul laa maradda lahoo minal laah; maa lakum mim malja iny yawma'izinw wa maa lakum min nakeer

Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.

فَاِنۡ اَعۡرَضُوۡا فَمَاۤ اَرۡسَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًا​ؕ اِنۡ عَلَيۡكَ اِلَّا الۡبَلٰغُ​ ؕ وَاِنَّاۤ اِذَاۤ اَذَقۡنَا الۡاِنۡسَانَ مِنَّا رَحۡمَةً فَرِحَ بِهَا​ۚ وَاِنۡ تُصِبۡهُمۡ سَيِّئَةٌۢ بِمَا قَدَّمَتۡ اَيۡدِيۡهِمۡ فَاِنَّ الۡاِنۡسَانَ كَفُوۡرٌ‏ ٤٨

Fa-in a'radoo famaaa arsalnaaka 'alaihim hafeezan in 'alaika illal balaagh; wa innaaa izaaa azaqnal insaana minnaa rahmatan fariha bihaa wa in tusibhum saiyi'atum bimaa qaddamat aydeehim fa innal insaana kafoor

But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.

لِّـلَّـهِ مُلۡكُ السَّمٰوٰتِ وَالۡاَرۡضِ ​ؕ يَخۡلُقُ مَا يَشَآءُ​ ؕ يَهَبُ لِمَنۡ يَّشَآءُ اِنَاثًا وَّيَهَبُ لِمَنۡ يَّشَآءُ الذُّكُوۡرَ ۙ‏ ٤٩

Lillaahi mulkus samaawaati wal ard; yakhluqu maa yashaaa'; yahabu limai yashaaa'u inaasanw wa yahabu limai yashaaa'uz zukoor

To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.

اَوۡ يُزَوِّجُهُمۡ ذُكۡرَانًا وَّاِنَاثًا​ ۚ وَيَجۡعَلُ مَنۡ يَّشَآءُ عَقِيۡمًا​ؕ اِنَّهٗ عَلِيۡمٌ قَدِيۡرٌ‏ ٥٠

Aw yuzawwijuhum zukraananw wa inaasanw wa yaj'alu mai yashaaa'u 'aqeemaa; innahoo 'Aleemun Qadeer

Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.

وَمَا كَانَ لِبَشَرٍ اَنۡ يُّكَلِّمَهُ اللّٰهُ اِلَّا وَحۡيًا اَوۡ مِنۡ وَّرَآىٴِ حِجَابٍ اَوۡ يُرۡسِلَ رَسُوۡلًا فَيُوۡحِىَ بِاِذۡنِهٖ مَا يَشَآءُ​ؕ اِنَّهٗ عَلِىٌّ حَكِيۡمٌ‏ ٥١

Wa maa kaana libasharin any yukallimahul laahu illaa wahyan aw minw waraaa'i hijaabin aw yursila Rasoolan fa yoohiya bi iznuhee maa yashaaa'; innahoo 'Aliyyun Hakeem

And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.

وَكَذٰلِكَ اَوۡحَيۡنَاۤ اِلَيۡكَ رُوۡحًا مِّنۡ اَمۡرِنَا​ ؕ مَا كُنۡتَ تَدۡرِىۡ مَا الۡكِتٰبُ وَلَا الۡاِيۡمَانُ وَلٰـكِنۡ جَعَلۡنٰهُ نُوۡرًا نَّهۡدِىۡ بِهٖ مَنۡ نَّشَآءُ مِنۡ عِبَادِنَا​ ؕ وَاِنَّكَ لَتَهۡدِىۡۤ اِلٰى صِرَاطٍ مُّسۡتَقِيۡمٍۙ‏ ٥٢

Wa kazaalika awhainaaa ilaika rooham min amrinaa; maa kunta tadree mal Kitaabu wa lal eemaanu wa laakin ja'alnaahu nooran nahdee bihee man nashaaa'u min 'ibaadinaa; wa innaka latahdeee ilaaa Siraatim Mustaqeem

And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -

صِرَاطِ اللّٰهِ الَّذِىۡ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ​ؕ اَلَاۤ اِلَى اللّٰهِ تَصِيۡرُ الۡاُمُوۡرُ‏ ٥٣

Siraatil laahil lazee lahoo maa fis samaawaati wa maa fil ard; alaaa ilal laahi taseerul umoor

The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].